God delights in the diversity of creation and so do we!
Serving the South Reno Community, St. Catherine’s is a reconciling, affirming, and inclusive Christian community striving through worship, love and service to welcome all people just as God created you. No matter where you are on your journey of faith, and whether you are single, married, divorced, separated, or partnered, our welcome knows no boundaries of age, race, ethnicity, culture, gender, sexual orientation, economic condition, physical or mental ability.
As Episcopalians, we are followers of Jesus Christ, our Lord, and we believe in the Father, Son, and Holy Spirit.
The Episcopal Church has members in the United States and the territory of Puerto Rico; and also in Colombia, the Dominican Republic, Ecuador, Venezuela, Curacao, Austria, Belgium, France, Germany, Italy, Switzerland, Haiti, Honduras, Micronesia, Taiwan, and the Virgin Islands.
We strive to love our neighbors as ourselves and respect the dignity of every person. The Episcopal Church is part of the worldwide Anglican Communion, and traces its heritage to the beginnings of Christianity. Our liturgy retains ancient structure and traditions and is celebrated in many languages.
Both men and women, including those who are married, are eligible for ordination as deacons, priests and bishops. We believe in amendment of life, the forgiveness of sin, and life everlasting. Lay people exercise a vital role in the governance and ministry of our church. Holy Communion may be received by all baptized Christians, not only members of the Episcopal Church. We uphold the Bible and worship with the Book of Common Prayer.
We affirm that committed relationships are lifelong and monogamous. Episcopalians also recognize that there is grace after divorce and do not deny the sacraments to those who have been divorced.
We affirm that issues such as birth control are matters of personal informed conscience.
We celebrate our unity in Christ while honoring our differences, always putting the work of love before uniformity of opinion.
All are welcome to find a spiritual home in the Episcopal Church
Along the way, The Episcopal Church has garnered a lot of attention, but with the help of organizations such as Integrity USA, the church has continued its work toward full inclusion of lesbian, gay, bisexual, and transgender (LGBT) Episcopalians. In 2003, the first openly gay bishop was consecrated; in 2009, General Convention resolved that God’s call is open to all; and in 2012, a provisional rite of blessing for same-gender relationships was authorized, and discrimination against transgender persons in the ordination process was officially prohibited.
To our lesbian, gay, bisexual, and transgender brothers and sisters: “The Episcopal Church welcomes you!”
“Do you reaffirm your renunciation of evil and renew your commitment to Jesus Christ?” (Book of Common Prayer, p. 292). A mini catechism used at baptisms and on Easter and other special occasions, the Baptismal Covenant opens with a question-and-answer version of the statement of faith that is the Apostles’ Creed and adds five questions regarding how we, as Christians, are called to live out our faith.
“Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them” (Book of Common Prayer, p. 236). It is our foundation, understood through tradition and reason, containing all things necessary for salvation. Our worship is filled with Scripture from beginning to end. Approximately 70% of the Book of Common Prayer comes directly from the Bible, and Episcopalians read more Holy Scripture in Sunday worship than almost any other denomination in Christianity.
Book of Common Prayer
“It is a most invaluable part of that blessed ‘liberty wherewith Christ hath made us free,’ that in his worship different forms and usages may without offence be allowed, provided the substance of the Faith be kept entire” (Book of Common Prayer, p. 9). The Book of Common Prayer is a treasure chest full of devotional and teaching resources for individuals and congregations, but it is also the primary symbol of our unity. We, who are many and diverse, come together in Christ through our worship, our common prayer.
“It is a commentary on the creeds, but is not meant to be a complete statement of belief and practices; rather, it is a point of departure for the teacher” (Book of Common Prayer, p. 844). Offered in a question-and-answer format, the Catechism found in the back of the Book of Common Prayer (pp. 845-862) helps teach the foundational truths of the Christian faith. Christ-Focused “In him you have brought us out of error into truth, out of sin into righteousness, out of death into life” (Book of Common Prayer, p. 368). As Episcopalians, we are followers of Jesus Christ, and both our worship and our mission are in Christ’s name. In Jesus, we find that the nature of God is love, and through baptism, we share in his victory over sin and death.
“The Creeds are statements of our basic beliefs about God” (Book of Common Prayer, p. 851). We will always have questions, but in the two foundational statements of faith – the Apostles’ Creed used at baptism, and the Nicene Creed used at communion – we join Christians throughout the ages in affirming our faith in the one God who created us, redeemed us, and sanctifies us. Holy Baptism “Holy Baptism is full initiation by water and the Holy Spirit into Christ’s Body, the Church” (Book of Common Prayer, p. 298). In the waters of baptism we are reminded that we belong to God and nothing can separate us from the love of God. We also find ourselves part of an extended family, one with Christians throughout the ages and across the world, what we call the “one, holy, catholic [meaning ‘universal’], and apostolic Church.” The Rite of Holy Baptism can be found on pp. 297-308 of the Book of Common Prayer.
“We thank you … for assuring us in these holy mysteries that we are living members of the Body of your Son, and heirs of your eternal kingdom” (Book of Common Prayer, p. 366). It goes by several names: Holy Communion, the Eucharist (which literally means “thanksgiving”), mass. But whatever it’s called, this is the family meal for Christians and a foretaste of the heavenly banquet. As such, all persons who have been baptized, and are therefore part of the extended family that is the Church, are welcome to receive the bread and wine, and be in communion with God and each other.
“Sacraments are outward and visible signs of inward and spiritual grace” (Book of Common Prayer, p. 857). Besides baptism and the Eucharist (Holy Communion), the church recognizes other spiritual markers in our journey of faith. These include: Confirmation (the adult affirmation of our baptismal vows), pp. 413-419, Book of Common Prayer Reconciliation of a Penitent (private confession), pp. 447-452, Book of Common Prayer Matrimony (Christian marriage), pp. 422-438, Book of Common Prayer Orders (ordination to deacon, priest, or bishop), pp. 510-555, Book of Common Prayer Unction (anointing with oil those who are sick or dying) pp. 453-467, Book of Common Prayer These help us to be a sacramental people, seeing God always at work around us.
“Lord, make us instruments of your peace. Where there is hatred, let us sow love” (Book of Common Prayer, p. 833). The promises we make in our Baptismal Covenant are reminders that we are not yet perfect, that we are called to move deeper in our faith and make a difference in our world. We do so together as the church, always professing that we will indeed live into our baptismal vows as followers of Christ, but always “with God’s help.”